In Chapter 10, you learned how Muslims helped spread elements of
culture. Ideas as well as goods traveled along the Muslim trade routes that
connected Asia, Europe, and Africa. Travelers also spread ideas and
information. One Muslim, Ibn Battutah, was a man with an incredible passion for
travel.
Ibn Battutah was born in the city of Tangier in North Africa (present-day
Tunisia). When he was 22, he went on a pilgrimage to Makkah (Mecca). He soon
discovered that he loved to travel. Most people at that time traveled because
they needed to get from one place to another. Ibn Battutah traveled for the joy
of traveling. He loved learning about new countries and peoples.
Battutah decided to see as much of the world as he could. His motto became
“Never walk any road twice.” He visited almost all the Muslim lands at that
time, as well as many non-Muslim countries. Historians estimate that he
traveled over 75,000 miles. To get a better sense of how much that is, think
about the fact that it is about 3,500 miles from Los Angeles to New York.
Remember, also, that Battutah traveled before planes, trains, or cars were
invented. He traveled on foot and by boat, horse, and camel.
His book,
Travels in Asia and Africa, which he dictated to a writer,
taught many people about the Muslim world. Historians believe that he is a
fairly reliable narrator. In other words, they believe that most of what he
wrote is true. He is also quite a good storyteller. Below is an excerpt from
his book. What can you learn about the desert and the people who cross it from
this excerpt?
Excerpt from Travels in Asia and Africa
Crossing the Desert from Syria to Medina
The great caravan [camel train] halts at Tabuk for four days to rest and to
water the camels and lay in [stock up] water for the terrible desert between
Tabuk and al-Ula. The custom of the watercarriers is to camp beside the spring,
and they have tanks made of buffalo hides… from which they water the camels and
fill the waterskins. Each amir or person of rank has a special tank for the
needs of his own camels and personnel [people]; the other people make private
agreements with the watercarriers to water their camels and fill their
waterskins for a fixed sum of money.
From Tabuk the caravan travels with great speed night and day, for fear of this
desert. Halfway through is the valley of al-Ukhaydir.… One year the pilgrims
suffered terribly here from the samoom-wind [very strong winds]; the
water-supplies dried up and the price of a single drink rose to a thousand
dinars [a unit of money], but both seller and buyer perished [died]. Their
story is written on a rock in the valley.
Al-Ula, a large and pleasant village with palm-gardens and water-springs, lies
half a day’s journey or less from al-Hijr. The pilgrims halt there four days to
provision themselves and wash their clothes. They leave behind them here any
surplus of [extra] provisions they may have, taking with them nothing but what
is strictly necessary. The people of the village are very trustworthy. The
Christian merchants of Syria may come as far as this and no further, and they
trade in provisions and other goods with the pilgrims here. On the third day
after leaving al-Ula the caravan halts in the outskirts of the holy city of
Medina.
Source
Fordham.edu, “Medieval Sourcebook: Ibn Battuta: Travels in Asia and Africa
1325-1354,”
http://www.fordham.edu/halsall/source/1354-ibnbattuta.html.
Investigating Primary Sources
Create a travel brochure for adventurers who would like to follow Ibn
Battutah’s journey across the desert. Use Battutah’s description to pick out
essential
(absolutely necessary) and
relevant (directly relating to a subject)
details for your brochure. Your travel brochure should include
| • |
a catchy heading. |
| • |
a description of at least two places travelers will see while
crossing the desert. |
| • |
a list of at least five helpful recommendations for travelers
crossing the desert. |
| • |
a colorful and appropriate visual. |
| • |
any other clever and creative touches to make the brochure more
realistic. |
| • |
correct grammar and spelling.
|
History Alive! The Medieval World and Beyond, Investigating Primary Sources